The marvelous power of the Gospel
to raise a man above himself and give him a supernatural strength and wisdom
in the presence of the most formidable difficulties has seldom been more gloriously
manifested than on the 3rd of August, 1858, on the hill of St. Anne, Illinois.
Surely the continent of America had never seen a more admirable transformation
of a whole people than was then and there accomplished. With no other help than
the reading of the Gospel, that people had suddenly exchanged the chains of
the most abject slavery for Christian Liberty.
By the strength of their faith they had pulverized the gigantic power of Rome,
put to flight the haughty representative of the Pope, and had raised the banners
of Christian Liberty on the very spot marked by the bishop as the future citadel
of the empire of Popery in the United States. Such work was so much above my
capacity, so much above the calculation of my intelligence, that I felt that
I was more its witness than its instrument. The merciful and mighty hand of
God was too visible to let any other idea creep into my mind; and the only sentiments
which filled my soul were those of an unspeakable joy, and of gratitude to God.
But I felt that the greater the favours bestowed upon us from heaven, the greater
were the responsibilities of my new position.
The news of that sudden religious reformation spread with lightning speed all
over the continents of America and Europe, and an incredible number of inquiring
letters reached me from every corner. Episcopalians, Methodists, Congregationalists,
Baptists, and Presbyterians, of every rank and colour, kindly pressed me to
give them some details. Of course, those letters were often accompanied by books
considered the most apt to induce me to join their particular denominations.
Feeling too young and inexpert in the ways of God to give a correct appreciation
of the Lord's doings among us, I generally answered those kind inquirers by
writing them: "Please come and see with your own eyes the marvelous things
our merciful God is doing in the midst of us, and you will help us to bless
Him."
In less than six months, more than one hundred venerable ministers of Christ,
and prominent Christian laymen of different denominations, visited us. Among
those who first honoured us with their presence was the Right Rev. Bishop Helmuth,
of London, Canada; then, the learned Dean of Quebec, so well known and venerated
all over Great Britain and Canada. He visited us twice, and was one of the most
blessed instruments of the mercies of God towards us.
I am happy to say that those eminent Christians, without any exception, after
having spent from one to twenty days in studying for themselves this new religious
movement, declared that it was the most remarkable and solid evangelical reformation
among Roman Catholics they had ever seen. The Christians of the cities of Chicago,
Baltimore, Washington, Philadelphia, New York, Boston, ect., having expressed
the desire to hear from me of the doings of the Lord among us, I addressed them
in their principal churches, and was received with such marks of kindness and
interest, for which I shall never be able sufficiently to thank God.
I have previously said that we had, at first, adopted the beautiful name of
Christian Catholics, but we soon perceived that unless we joined one of the
Christian denominations of the day, we were in danger of forming a new sect.
After many serious and prayerful considerations, it seemed that the wisest thing
we could do was to connect ourselves with that branch of the vine which was
the nearest to, if not identical with, that of the French Protestants, which
gave so many martyrs to the Church of Christ. Accordingly, it was our privilege
to be admitted in the Presbyterian Church of the United States. The Presbytery
of Chicago had the courtesy to adjourn their meeting from that city to our humble
town, on the 15th of April, 1860, when I presented them with the names of nearly
two thousand converts, who, with myself, were received into full communion with
the Church of Christ.
This solemn action was soon followed by the establishment of missions and congregations
in the cities and towns of Chicago, Aurora, Kankakee, Middleport, Watseka, Momence,
Sterling, Manteno, ect., where the light of the Gospel had been received by
large numbers of our French Canadian emigrants, whom I had previously visited.
The census of the converts taken then gave us about six thousand five hundred
precious souls already wrenched from the iron grasp of Popery. It was a result
much beyond my most sanguine hopes, and it would be difficult to express the
joy it gave me, if left alone, to distribute the bread of life to such multitudes,
scattered over a territory of several hundred miles. I determined, with the
help of God, to raise a college, where the children of our converts would be
prepared to preach the Gospel.
Thirty-two of our young men, having offered themselves, I added, at once to
my other labours, the daily task of teaching them the preparatory course of
study for their future evangelical work.
That year (1860) had been chosen by Scotland to celebrate the centenary anniversary
of her Reformation. The committee of management, composed of Dr. Guthrie, Professor
Cunningham, and Dr. Begg, invited me to attend their general meetings in Edinburgh.
On the 16th of August, it was my privilege to be presented by those venerable
men to one of the grandest and noblest assemblies which the Church of Christ
has ever seen. After the close of that great council, which I addressed twice,
I was invited, during the next six months, to lecture in Great Britain, France,
and Switzerland, and to raise the funds necessary for our college. It was during
that tour that I had the privilege of addressing, at St. Etienne, the Synod
of the Free Protestant Church of France, lately established through the indomitable
energy and ardent piety of the Rev. Felix Monod.
Those six months' efforts were crowned with the most complete success, and more
than 15,000 dollars were handed me for our college by the disciples of Christ.
But it was the will of God that I should pass through the purifying fires of
the greatest tribulations. On my return from Europe into my colony, in the beginning
of 1861, I found everything in confusion. The ambition of the young man I had
invited to preach in my place, and in whom I had so imprudently put too much
confidence, encouraged by the very man I had chosen for my representative and
my attorney during my absence, came very near ruining that great evangelical
work, by sowing the seeds of division and hatred among our dear converts. Through
the dishonest and false reports of those two men, the money I had collected
and left in England (in the hands of a gentleman who was bound to send it at
my order) was retained nearly two years, and lost in the failure of the Gelpeck
New York Bank, through which it was sent. The only way we found to save ourselves
from ruin, was to throw ourselves into the hands of our Christian brothers of
Canada.
A committee of the Presbyterian Church, composed of Revs. Dr. Kemp, Dr. Cavan,
and Mr. Scott, was sent to investigate the causes of our troubles, and they
soon found them. Dr. Kemp published a critical resume of their investigation,
which clearly showed where the trouble lay. Our integrity and innocence were
publicly acknowledged, and we were solemnly and officially received as members
of the Presbyterian Church of Canada, on the 11th of June, 1863. We may properly
acknowledge here that the Christian devotedness, the admirable ability and zeal
of the late Dr. Kemp in performance of that work, has secured him our lasting
gratitude.
In 1874, I was again invited to Great Britain by the committee appointed to
prepare the congratulatory address of the English people to the Emperor of Germany
and Bismark, for their noble resistance to the encroachments of Popery. I addressed
the meetings held for that purpose in Exeter Hall, under the presidency of Lord
John Russell, on the 27th of January, 1874. The next several Gospel ministers
pressed me to publish my twenty-five years' experience of auricular confession,
as an antidote to the criminal and too successful efforts of Dr. Pusey, who
wanted to restore that infamous practice among the Protestants of England.
After much hesitation and many prayers, I wrote the book entitled: "The
Priest, the Woman, and the Confessional," which God has so much blessed
to the conversion of many, that twenty-seven editions have already been published.
I spent the next six months in lecturing on Romanism in the principal cities
of England, Scotland and Ireland.
On my return, pressed by the Canadian Church to leave my colony of Illinois,
for a time at least, to preach in Canada, I went to Montreal, where, in the
short space of four years, we had the unspeakable joy to see seven thousand
of French Canadian Roman Catholics and emigrants from France, publicly renouncing
the errors of Popery to follow the Gospel of Christ.
In 1878, exhausted by the previous years of incessant labours, I was advised,
by my physicians, to breathe the bracing air of the Pacific Ocean. I crossed
the Rocky Mountains and spent two months lecturing in San Francisco, Portland,
Oregon, and in Washington Territory, where I found a great many of my French
countrymen, many of whom received the light of the Gospel with joy.
After this, I visited the Sandwich Islands, where I preached on my return, crossed
the Pacific and went to the Antipodes, lecturing two years in Australia, Tasmania,
and New Zealand. It would require a large volume to tell the great mercies of
God towards me during that long, perilous, but interesting voyage. During those
two years, I gave 610 public lectures, and came back to my colony of St. Anne
with such perfectly restored health, that I could say with the Psalmist: "Bless
the Lord, O my soul." "Thy youth is renewed like the eagle's"
(Ps. ciii. 1,5).
But the reader has the right to know something of the dangers through which
it has pleased God to make me pass.
Rome is the same today as she was when she burned John Huss and Wishart, and
when she caused 70,000 Protestants to be slaughtered in France, and 100,000
to be exterminated in Piedmont in Italy.
On the 31st of December, 1869, I forced the Rt. Rev. Bishop Foley, of Chicago,
to swear before the civil court, at Kankakee, that the following sentence was
an exact translation of the doctrine of the Church of Rome as taught today in
all the Roman Catholic seminaries, colleges, and universities, through the "Summa
Theologica" of Thomas Aquinas (vol. iv. p. 90). "Though heretics must
not be tolerated because they deserve it, we must bear with them till, by a
second admonition, they may be brought back to the faith of the church. But
those who, after a second admonition, remain obstinate to their errors, must
not only be excommunicated, but they must be delivered to the secular power
to be exterminated."
It is on account of this law of the Church of Rome, which is today in full force,
as it was promulgated for the first time, that not less than thirty public attempts
have been made to kill me since my conversion.
The first time I visited Quebec, in the spring of 1859, fifty men were sent
by the Bishop of Quebec (Baillargeon) to force me to swear that I would never
preach the Bible, or to kill me in case of my refusal.
At 4 o'clock a.m., sticks were raised above my head, a dagger stuck in my breast,
and the cries of the furious mob were ringing in my ears: "Infamous apostate!
Now you are in our hands, you are a dead man if you do not swear that you will
never preach your accursed Bible."
Never had I seen such furious men around me. Their eyes were more like the eyes
of tigers than of men. I expected every moment to receive the deadly blow, and
I asked my Saviour to come and receive my soul. But the would-be murderers,
with more horrible imprecations, cried again: "Infamous renegade! Swear
that you will never preach any more your accursed Bible, or you are a dead man!"
I raised my eyes and hands towards heaven and said: "Oh! my God! hear and
bless the last words of Thy poor servant: I solemnly swear, that so long as
my tongue can speak, I will preach Thy Word, as I find it in the Holy Bible!"
Then opening my vest and presenting my naked breast, I said: "Now! Strike!"
But my God was there to protect me: they did not strike. I went through their
ranks into the streets, where I found a carter, who drove me to Mr. Hall, the
mayor of the city, for that day. I showed him my bleeding breast, and said:
"I just escaped, almost miraculously, from the hands of men sworn to kill
me if I preach again the Gospel of Christ. I am, however, determined to preach
again today at noon, even if I have to die in the attempt." I put myself
under the protection of the British flag.
Soon after, more than 1,000 British soldiers were around me, with fixed bayonets.
They formed themselves into two lines along the streets through which the Mayor
took me, in his own sleigh, to the lecture room. I could then deliver my address
on "The Bible," to at least 10,000 people who were crowded inside
and outside the walls of the large building. After this, I had the joy of distributing
between five and six hundred Bibles to that multitude, who received them as
thirsty and hungry people receive fresh water and pure bread, after many days
of starvation.
I have been stoned twenty times. The principal places in Canada where I was
struck and wounded, and almost miraculously escaped, were: Quebec, Montreal,
Ottawa, Charlotte Town, Halifax, Antigonish, ect. In the last mentioned, on
the 10th of July, 1873, the pastor, the Rev. P. Goodfellow, standing by me when
going out of his church, was also struck several times by stones which missed
me. At last, his head was so badly cut, that he fell on the ground bathed in
blood. I took him up in my arms, though wounded and bleeding myself. We would
surely have been slaughtered there, had not a noble Scotchman, named Cameron,
opened the door of his house, at the peril of his own life, to give us shelter
against the assassins of the Pope. The mob, furious that we had escaped, broke
the windows and besieged the house from 10 a.m. till 3 next morning. Many times
they threatened to set fire to Mr. Cameron's house, if he did not deliver me
into their hands to be hung. They were prevented from doing so only from fear
of burning the whole town, composed in part of their own dwellings. Several
times they put long ladders against the walls, with the hope of reaching the
upper rooms, where they could find and kill their victim. All this was done
under the very eyes of five or six priests, who were only at a distance of a
few rods.
At Montreal, in the winter of 1870, one evening, coming out of Cote Street Church,
where I had preached, accompanied by Principal Mac Vicar, we fell into a kind
of ambuscade, and received a volley of stones, which would have seriously, if
not fatally, injured the doctor had he not been protected from head to foot
by a thick fur cap and overcoat, worn in the cold days of winter in Canada.
After a lecture given at Parramatta, near Sydney, Australia, I was again attacked
with stones by the Roman Catholics. One struck my left leg with such force that
I thought it was broken, and I was lame for several days.
In New South Wales, Australia, I was beaten with whips and sticks, which left
marks upon my shoulders.
At Marsham, in the same province, on the 1st of April, 1879, the Romanists took
possession of the church where I was speaking, rushed towards me with daggers
and pistols, crying: "Kill him! Kill him!"
In the tumult, I providentially escaped through a secret door. But I had to
crawl on hands and knees a pretty long distance in a ditch filled with mud,
not to be seen and escape death. When I reached the hospitable house of Mr.
Cameron, the windows were broken with stones, much of the furniture destroyed,
and it was a wonder I escaped with my life.
At Ballarat, in the same province, three times the houses where I lodged were
attacked and broken. Rev. Mr. Inglis, one of the most eloquent ministers of
the city, was one of the many who were wounded by my side. The wife of the Rev.
Mr. Quick came also nearly being killed while I was under their hospitable roof.
In the same city, as I was waiting for the train at the station, a well-dressed
lady came as near as possible and spat in my face. I was blinded, and my face
covered with filth. She immediately fled, but was soon brought back by my secretary
and a policeman, who said: "Here is the miserable woman who has just insulted
you: what shall we do with her?" I was then almost done cleaning my face
with my handkerchief and some water, brought by some sympathizing friends. I
answered: "Let her go home in peace. She has not done it of her own accord:
she was sent by her confessor; she thinks she had done a good action. When they
spat in our Saviour's face, He did not punish those who insulted Him. We must
follow His example." And she was set at liberty, to the great regret of
the crowd.
The very next day (21st of April) at Castlemain, I was again fiercely attacked
and wounded on the head as I came from addressing the people. One of the ministers
who was standing by me was seriously wounded and lost much blood. At Geelong,
I had again a very narrow escape from stones thrown at me in the streets. In
1879, while lecturing in Melbourne, the splendid capital of Victoria, Australia,
I received a letter from Tasmania, signed by twelve ministers of the Gospel
saying:
"We are much in need of you here, for though the Protestants are in the
majority, they leave the administration of the country almost entirely in the
hands of Roman Catholics, who rule us with an iron rod. The governor is a Roman
Catholic, etc. We wish to have you among us, though we do not dare to invite
you to come. For we know that your life will be in danger day and night while
in Tasmania. The Roman Catholics have sworn to kill you, and we have too many
reasons to fear that they will fulfill their promises. But, though we do not
dare ask you to come, we assure you that there is a great work for you here,
and that we will stand by you with our people. If you fall, you will not fall
alone."
I answered: "Are we not soldiers of Christ, and must we not be ready and
willing to die for Him, as He did for us? I will go."
On the 24th of June, as I was delivering my first lecture in Hobart Town, the
Roman Catholics, with the approbation of their bishop, broke the door of the
hall, and rushed towards me, crying, "Kill him! kill him!" The mob
was only a few feet from me, brandishing their daggers and pistols, when the
Protestants threw themselves between them and me, and a furious hand-to-hand
fight occurred, during which many wounds were received and given. The soldiers
of the Pope were overpowered, but the governor had to put the city under martial
law for four days, and call the whole militia to save my life from the assassins
drilled by the priests.
In a dark night, as I was leaving the steamer to take the train, on the Ottawa
River, Canada, twice the bullets of the murderers whistled at no more than two
or three inches from my ears. Several times in Montreal and Halifax the churches
where I was preaching were attacked and the windows broken by the mobs sent
by the priests, and several of my friends were wounded (two of whom, I believe,
died from the effects of their wounds) whilst defending me.
The 17th of June, 1884, after I had preached in Quebec, on the text: "What
would I do to have eternal life," a mob of more than 1,500 Roman Catholics,
led by two priests, broke the windows of the church and attacked me with stones,
with the evident object to kill me. More than one hundred stones struck me,
and I would surely have been killed there had I not had, providentially, two
heavy overcoats, which I put, one around my head, and the other around my shoulders.
Notwithstanding that protection, I was so much bruised and wounded from head
to feet, that I had to spend the three following weeks on a bed of suffering,
between life and death. A young friend, Zotique Lefevore, who had heroically
put himself between my would-be-assassins and me, escaped only after receiving
six severe wounds in the face. The same year, 1884, in the month of November,
I was attacked with stones and struck several times, when preaching or coming
out from the church in the city of Montreal. Numbers of policemen and other
friends who came to my rescue were wounded, my life was saved only by an organization
of a thousand young men, who, under the name of Protestant Guard, wrenched me
from the hands of the would-be murderers.
When the bishops and priests saw that it was so difficult to put me out of the
way with stones, sticks, and daggers, they determined to destroy my character
by calumnies, spread everywhere, and sworn before civil tribunals as Gospel
truths. During eighteen years they kept me in the hands of the sheriffs a prisoner,
under bail, as a criminal. Thirty-two times my name has been called before the
civil and criminal courts of Kankakee, Joliet, Chicago, Urbana, and Montreal,
among the names of the vilest and most criminal men. I have been accused by
Grand Vicar Mailloux of having killed a man and thrown his body into a river
to conceal my crime. I have been accused of having set fire to the church of
Bourbonnais and destroyed it. Not less than seventy-two false witnesses have
been brought by the priests of Rome to support this last accusation. But, thanks
be to God, at every time, from the very lips of the perjured witnesses, we got
the proof that they were swearing falsely, at the instigation of their father
confessors. And my innocence was proven by the very men who had been paid to
destroy me. In this last suit, I thought it was my duty, as a Christian and
citizen, to have one of those priests punished for having so cruelly and publicly
trampled under his feet the most sacred laws of society and religion. Without
any vengeance on my part, God knows it, I asked the protection of my country
against these incessant plots. Father Brunet, found guilty of having invented
those calumnies and supported them by false witnesses, was condemned to pay
2,500 dollars or go to goal for fourteen years. He preferred the last punishment,
having the promise from his Roman Catholic friends that they would break the
doors of the prison and let him go free to some remote place. He was incarcerated
at Kankakee; but on a dark and stormy night, six months later, he was rescued,
and fled to Montreal (distant about 900 miles). There he made the Roman Catholics
believe that the blessed Virgin Mary, dressed in a beautiful white robe, had
come in person to open for him the gates of the prison.
I do not mention these facts here, to create bad feelings against the poor blind
slaves of the Pope It is only to show to the world that the Church of Rome of
today is absolutely the same as when she reddened Europe with the blood of millions
of martyrs. My motive in speaking of those murderous attacks, is to induce the
readers to help me to bless God, who has so mercifully saved me from the hands
of the enemy. More than any living man, I can say with the old prophet: "The
Lord is my Shepherd, I shall not want" (Ps. xxiii. 1). With Paul, I could
often say: "We are troubled on every side, yet not distressed: we are perplexed,
but not in despair: persecuted, but not forsaken: cast down, but not destroyed:
always bearing about in the body the dying of the Lord Jesus, that the life
also of Jesus might be manifest in our body" (2 Cor. iv. 8 10). Those constant
persecutions, far from hindering the onward march of the evangelical movement
to which I have consecrated my life, seem to have given it a new impulse and
a fresher life. I have even remarked that the very day after I had been bruised
and wounded, the number of converts had invariably increased. I will never forget
the day, after the terrible night when more than a thousand Roman Catholics
had come to stone me, and on which I received a severe wound, more than one
hundred of my countrymen asked me to enroll their names under the banner of
the Gospel, and publicly sent their recantation of the errors of Rome to the
bishop. Today, the Gospel of Christ is advancing with an irresistible power
among the French Canadians from the Atlantic to the Pacific Oceans. We find
numbers of converts in almost every town and city from New York to San Francisco.
Rallied around the banners of Christ, they form a large army of fearless soldiers
of the Cross. Among those converts we count now twenty-five priests and more
than fifty young zealous ministers born in the Church of Rome.
In hundreds of places, the Church of Rome has lost her past prestige, and the
priests are looked upon with indifference, if not contempt, even by those who
have not yet accepted the light.
A very remarkable religious movement has also been lately inaugurated among
the Irish Roman Catholics, under the leadership of Revs. McNamara, O'Connor,
and Quinn, which promises to keep pace with, if not exceed the progress of the
Gospel among the French.
Today, more than ever, we hear the good Master's voice: "Lift up your eyes
and look on the fields, for they are white already to harvest" (John iv.
35).
Oh! may the day soon come when all my dear countrymen will hear the voice of
the Lamb and come to wash their robes in His blood! Will I see the blessed hour
when the dark night in which Rome keeps my dear Canada will be exchanged for
the bright and saving light of the Gospel?
At all events, I cannot but bless God for what mine eyes have seen and mine
ears have heard of His mercies towards me and my countrymen. From my infancy,
He has taken me into His arms, and led me most mercifully, through ways I did
not know, from the darkest regions of superstition, to the blessed regions of
light, truth and life!
From the day He granted me to read His divine word on my dear mother's knee,
to the hour He came to me as "the Gift of God," He has not let a single
day pass without speaking to me some of His warning and saving words. I have
not always paid sufficient attention to His sweet voice, I confess it to my
shame. My mind was so filled with the glittering sophisms of Rome, that many
times, I refused to yield to the still voice which was almost night and day
heard in my soul. But my God was not repelled by my infidelities, as the reader
will find in this book. When driven away in the morning, He came back in the
silent hours of the night. For more than twenty-five years, He forced me to
see, as a priest, the abominations which exist inside the walls of the modern
Babylon. I may say, He took me by the lock of mine head, as He did with the
prophet of old, and said:
"Son of man, lift up thine eyes now the way towards the north. So I lifted
up mine eyes the way towards north, and behold, northward at the gate of the
altar, this image of jealousy in the entry. He said furthermore unto me: 'Son
of man, seest thou what they do, even the great abominations that the house
of Israel committeth here, that I should go far off from my sanctuary? But turn
thee yet again, and thou shalt see greater abominations.' And he brought me
to the door of the court; and when I looked, behold a hole in the wall. Then
said he unto me, 'Son of man, dig now in the wall;' and when I had digged in
the wall, behold, a door. And he said, 'Go in and see the wicked abominations
that they do here.' So I went in and saw; and behold every form of creeping
things and abominable beasts, and all the idols of the house of Israel, portrayed
upon the wall and round about. And there stood before them seventy men of the
ancients of the house of Israel, and in the midst of them stood Jaazaniah, the
son of Shaphan, with every man his censor in his hand; and a thick cloud of
incense went up. Then said he unto me: 'Son of man, hast thou seen what the
ancients of the house of Israel do in the dark, every man in the chambers of
his imagery?' for they say, 'The Lord seeth us not; the Lord hath forsaken the
earth.' He said also unto me: 'Turn thee yet again, and thou shalt see greater
abominations that they do.' Then he brought me to the door of the gate of the
Lord's house, which was toward the north; and, behold, there sat women weeping
for Tammuz. Then said he unto me: 'Hast thou seen this, O son of man? Turn thee
yet again, and thou shalt see greater abominations than these.' And he brought
me into the inner court of the Lord's house; and, behold, at the temple of the
Lord, between the porch and the altar, were about five and twenty men, with
their backs towards the temple of the Lord, and their faces towards the east;
and they worshipped the sun towards the east. Then he said unto me: 'Hast thou
seen this, O son of man? Is it a light thing to the house of Judah that they
commit the abominations which they commit here? for they have filled the land
with violence and have returned to provoke me into anger; and lo! they put the
branch to their nose. Therefore, will I also deal in fury; mine eye shall not
spare, neither will I have pity; and they cry in mine ears, with a loud voice,
yet will I not hear them" (Ezek. viii. 5 18).
I can say with John:
"And there came one of the seven angels which had the seven vials, and
talked with me, saying unto me: 'Come hither: I will show unto thee the judgment
of the great whore that sitteth upon many waters; with whom the kings of the
earth have committed fornication, and the inhabitants of the earth have been
made drunk with the wine of her fornication.' So he carried me away in the Spirit
into the wilderness; and I saw a woman sit upon a scarlet coloured beast, full
of names of blasphemy, having seven heads and ten horns. And the woman was arrayed
in purple and scarlet colour, and decked with gold and precious stones and pearls,
having a golden cup in her hand full of abominations and filthiness of her fornication:
and upon her forehead was a name written: 'Mystery, Babylon the Great, the Mother
of Harlots and Abominations Of The Earth.' And I saw the woman drunken with
the blood of the saints, and with the blood of the martyrs of Jesus; and when
I saw her, I wondered with great admiration' (Rev. xvii. 1 6).
And after the Lord had shown me all these abominations, He took me out as the
eagle takes his own young ones on his wings. He brought me into His beautiful
and beloved Zion, and He set my feet on the rock of my salvation. There, He
quenched my thirst with the pure waters which flow from the fountains of eternal
life, and He gave me to eat the true bread which comes from heaven.
Oh! that I might go all over the world, through this book, and say with the
Psalmist: "Come, all ye that fear God, and I will declare what He hath
done for my soul."
Let all the children of God who will read this book lend me their tongues to
praise the Lord. Let him lend me their hearts, to love Him. For, alone, I cannot
praise Him, I cannot love Him as He deserves. When look upon the seventy-six
years which have passed over me, my heart leaps for joy, for I find myself at
the end of trials. I have nearly crossed the desert.
Only the narrow stream of Jordan is between me and the new Jerusalem. I already
hear the great voice out of heaven saying: "Behold, the tabernacle of God
is with men, and He will dwell with them, and be their God, and God shall wipe
away all tears from their eyes; and there shall be no more death, neither sorrow,
nor crying, neither shall there be any more pain; for the former things have
passed away....He that overcometh shall inherit all things" (Rev. xxi.
3, 4, 7).
Rich with the unspeakable gift which has been given me, and pressing my dear
Bible to my heart, as the richest treasure, I hasten my steps with an unspeakable
joy toward the Land of Promise. I already hear the angel's voice telling me:
"Come: the Master calls thee."
A few days more and the bridegroom will say to my soul: "Surely I come
quickly." And I will answer: "Even so, come Lord Jesus." Amen.