The degradation which the Lord Jesus endured when He was here upon earth before, requires that He shall come back again in power and glory in order to vindicate Himself. Is it reasonable to suppose that the last view which this world shall have of our blessed Lord before He takes His seat upon the Great White Throne to judge the wicked dead, shall be that of the "lowly Nazarene"? Surely not. Need we remind our readers of the depths of humiliation into which our Redeemer descended? Born in a manger, with the beasts of the field for His first companions, and a bed of straw for His cradle! Sharing the home of humble Jewish peasants and spending His youth and early manhood at the carpenter's bench! During His public ministry, so poor and so lightly esteemed that the common courtesies of hospitality were denied Him - "He had not where to lay His head!" Despised and rejected of men; the butt of Pharisaic contempt and the center of Jewish ridicule! His life seemingly ending in defeat as He hung helpless upon the cross, enduring the shame of a criminal's execution and taunted by his heartless enemies! Is this the only sight which the earth is to have of the Lord of Glory? Is the Son of God to retire from this world in apparent defeat without any subsequent opportunity for vindicating Himself? Surely not. Is it not evident then that He who was here before in humiliation must yet come back to be glorified in His saints and to be admired in all them that believe? Does not the very fitness of things, do not the claims of equity and righteousness, insist, that He who was the willing Victim shall yet return as the triumphant Victor? Does not the Cross of Calvary necessitate that our Lord shall yet come back to our earth in order to substantiate His claims and ratify His promises?
"For dogs have compassed Me: the assembly of the wicked have enclosed Me: they pierced My hands and My feet. I may tell all My bones: they look and stare upon Me. They part My garments among them, and cast lots upon My vesture" (Ps. 22:16-18). Such was the picture that was painted by prophecy. But this scene was not to be the finale. In this very same Psalm we read, "All the ends of the earth shall remember and turn unto the Lord: and all the kindreds of the nations shall worship before Thee. For the kingdom is the Lord's: and He is the Governor among the nations" (vss. 27, 28).
"And they that had laid hold on Jesus led Him away to Caiaphas the high priest, where the scribes and the elders were assembled" (Matt. 26:57). See our blessed Lord standing there before the Jewish Sanhedrim, arraigned before His own creatures! Mark Him as He offers no defense in response to the false witnesses that testified against Him, and then ask, Is this to be the last thing? Is there to be no sequel to this? We do not have to seek far for an answer, for on this very occasion the Redeemer declared, "Nevertheless I say unto you, Hereafter shall ye see the Son of Man sitting on the right hand of power, and coming in the clouds of heaven" (Matt. 26: 64). And again, it is written, "Behold, He cometh with clouds; and every eye shall see Him, and they also which pierced Him." Yes, the Crucified Saviour is coming back again, coming back to vindicate Himself in a world where He once endured the contradiction of sinners against Himself, and, coming back to rule and reign as He first appeared in order to suffer and die.